
Prasat Phanom Rung
The inscriptions of Prasat Phanom Rung offer a unique insight into the nature of Khmer rule in Northeast Thai-land between the 10th and 13th centuries AD. They record the family history of Narendraditya and his son ,Hiranya, making it clear that they ruled autonomously, not as vassals to the king at Angkor. Some of this history is depicted on the narrative reliefs adorning the main sanctuary. If, as they appear to, these reliefs do relate to Narendraditya ‘s life, they represent the earliest portraiture and carving of historical scenes in Khmer art.

Let us begin with the setting, for the name ‘Phanom Rung ‘ refers to the ancient volcano upon which
The temple sits. Phanom Rung hill rises over 350 metres
above the surrounding plain. On a find day, one can gaze across the floodplain below. The eye is first caught by the sparkle of water in the baray or reservoir of the neighbouring temple of Muang Tam, and then by the dark grey foothills of the Dangrek Mountains, the border of Cambodia. The strategic value of the gill – top location of Phnom Rung continues to be appreciated today by the Thai Royal Air Force, who share the crest of the mountain with the ancient temple.
In former times, Phnom Rung was midway between the great city of Angkor to the south and Phimai too the northwest. The ruler who controlled the Phnom Rung area most probably also had suzerainity over the fertile floodplain stretching south to Prasat Muang Tam. This powerful fiefdom appears to have been held during one of the most prosperous periods of the region ‘s history, by the family of Narendraditya.

Hiranya has also set out his own biography, noting that at the age of 15 he completed a grammar course and graduated at 16. By the age of 18, he had proven his prowess as hunter of elephants, and at 20 had the golden image lf his father made. Presumably, these dedications by Hiranya were male to celebrate an addition to the monactery and a bid for control based on deification of his father, and idertification of himself with this power.
Unfortunately we know nothing more of the family’s history, for the K.384 inscription is the last to be erected at Phnom Rung.

Among the other inscriptions , however , are fascinating details of the religious practices of the monastery on Phnom Rung hill. One, with an inventory number of BR.14, is carved on a rounded stone slab almost, a metre high, a shape associated with sema stones or bounday markers. The inscription on the stone dates to the 12th century,




